In the Presbyterian Church in America (PCA)–the denomination in which I serve as a minister of the Gospel–quite a number of ministers lament the fact that you can attend five of our churches (all within the same city) only to have five very different worship experiences. Additionally, these same ministers lament what seems to be an utter lack of any kind of corporate worship identity within the denomination as a whole. It is indisputable that there is a lack of uniformity in worship practices within the denomination. In light of that truth, the questions that we should be asking are: “Why is there such diversity regarding worship practices in the PCA?” and “Should we view this diversity as a negative thing?”
Some have suggested that the basis for such divergence in worship practices is due, at least in large part, to a lack of understanding of the Regulative Principle of Worship (RPW)–a principle that is found in Chapter 21 of the Westminster Confession of Faith. Others have suggested that it is due to the fact that the “Directory for the Worship of God” (a section of the PCA’s Book of Church Order) is mostly, non-binding upon the church. Still others have intimated that it is due to what they perceive to be a descent into the dark valley of the Judges, where everyone merely does what is right in their own eyes.
Whatever one may say, of this much we may agree: There is a lack of understanding of the RPW on the part of many who enter into this debate. The PCA’s “Directory for Worship” functions merely as an advisory document; and, apart from chapters 56-58, the Directory has no “force of law” in the PCA. Regardless of that fact, I want to make the following observations about the the greater issues that lie behind the widespread divergence in worship practices in the PCA:
First, I have observed an almost universal lack of understanding as to what the Regulative Principle of Worship actually is. Therefore, there is …
reformation21 is the online magazine of the Alliance of Confessing Evangelicals. It is supported only by its readers and gracious Christians like you. Please prayerfully consider supporting reformation21 and the mission of the Alliance. Please donate here.